"Life's About
Changing, Nothing Ever Stays the Same" - Patty Loveless
Or
"You Can Always Go Home to Momma" - Josephine Harris
By Rabbi Gary S. Creditor
Yizkor Yom Kippur
October 13th, 2005
Temple Beth-El
Richmond, Virginia
When I first began writing this sermon
in my mind, it was provoked by one event in my life. When I
sat down to commit it to paper, another had occurred. This
sermon became a weave of both.
I have had only three permanent addresses in my life of nearly fifty-seven
years. The first was 691 Nostrand Avenue,Brooklyn, New York where
I was born. Then we moved to 165 Branch Brook Drive for
two and a half years. Then we moved to 25
Wilber Street, Belleville, New
Jersey. It is a small Cape
Cod style house whose finished attic was the bedroom my brother
and I shared. The dining room was remade into my parent's bedroom, and the
basement was half finished before my Bar Mitzvah. It has an attached garage
with a high peak, just right for lots of storage. It has a modest front yard
and a large one in the back. My years of residence there ended when I went
off to college, yet my permanent address was always 25
Wilber Street. Since Ruby and I married in 1972,
we lived in Manhattan, Israel, New Jersey, Maryland, Connecticut, Long Island
in two different communities, and now twelve plus years in Richmond. The
one constant in my life, since March 1959, was my parent's address. Even
when my father, z"l, died in 1991, my mother continued to live and maintain
the house, with a great deal of her personal labor. It was the family meeting
point. My children stored their college belongings in the basement. I was
my Motel 6; the light was always on in the kitchen, on our way to Massachusetts to visit
my brother or Menachem and his family, or on vacation.
I knew and dreaded the fact that one day my mother, may she be blessed with
long years, was going to move. It was going to be a life-giving move. It
would make life easier for her too. I even imagined that she would handle
it better than me. For her it would be a sense of freedom. For me, well,
that is this sermon, because this past winter my mother announced that she
was moving. She had found just the right place. The financing was perfect.
The location allowed her to keep her same doctors and same shul. "Come," she
told my brother and me, "get the things you want from the house." Though
it was and is the best thing for her, all the positives are coming true without
any negatives, it was words I never wanted to hear, and a reality I didn't
want to happen. For all the changes in my family's life, 25
Wilber Street was bedrock, the anchor, the unchanging.
And that day had come.
It is nothing that others have not experienced. Those whose parents live
in Beth Sholom Gardens,
Woods and Carriage Hill among other places have treaded this path ahead of
me. Maybe my ruminations will reflect yours. Maybe they will be different.
And for those who will yet follow this path in the future, maybe it will
be of some help. I saved this for Yom Kippur Yizkor because particularly
at this service, when we mention to ourselves the names of our family members
in each paragraph, we are flooded with memories of their lives and ours,
the places they have been and where we have been with them.
I.
Of my father's many qualities, the most outstanding was his skill with his
hands. He was a tool and dye maker, electronic assembler, made precision
instruments, and worked with precious metals. In his lifetime, virtually
no one ever worked on my parent's home but my father. And my mother was his
assistant, as well as my brother and I. In my last two visits to the house,
I stopped in every room and traversed forty-six years of my life. I thought
back to the events in each room, from my youth to my granddaughter Ariel
in that house. Every space was steeped in memories. And it didn't even seem
as so long ago. It was only yesterday when… And I did that in every
room. It was hard to get much done. It seemed that I touched my father in
every place, for he had touched every place. He sanded the floor in the basement
and laid the tiles; built the desk and book cases for me and then for my
brother; built the cases for den; filled in the archway to make the bedroom;
stripped the wallpaper - that was the most fun - and painted every single
wall and ceiling many times. He fixed everything. As I went from room to
room, I talked to my father about this time and that time. Then I went into
the backyard, which was his pride and joy, with the vegetable and raspberry
patches, blueberries and rhubarb. Our children used to run to him, as he
would rise with a big straw hat on his head and laughter filling the yard.
I mowed, raked and planted every inch of that place with him. Perhaps that
is what made this the hardest part of this journey for me, for now I was
really saying good-bye to my father. As I let go of the house, I was letting
go of him. So I went around the yard recounting what we had done in every
corner, and again, it was just yesterday. As the Amidah section on Rosh Hashanah,
Zichronot, I was filled with memories. As long as I could visit the house,
they were safe spiritually because I touched them physically. Now reality
could not be denied.
As I was ruminating on these matters and writing this sermon in my head,
a song by Alan Jackson played on the radio entitled "Remember When." Not
all of the stanzas are appropriate to my life, while I am sure that they
are for others, yet I will only quote from the end:
Remember when thirty something seemed old
Now lookin' back, it's just a stepping stone
To where we are,
Where we've been
Said we'd do it all again
Remember when
Remember when we said when we turned gray
When the children grow up and move away
We won't be sad, we'll be glad
For all the life we've had
And we'll remember when
Remember when
Remember when
And while it didn't make it any easier for me, and while we worked in total
harmony, these words and this tune stayed in my heart, for I was glad of
the life that I had led in that house. It did have its ups and downs, its
celebrations and sadnesses. It saw the passing of a generation with the deaths
of my grandparents, and the births of my children and my brother's children
who were intimate with every room. And I would pause with boxes in my arms
and "Remember when…"
II.
There was a lesson embedded in this experience of my life that I cerebrally
knew and had experienced before, had accompanied other people on their journeys,
yet had not really accepted existentially for myself. There is an acute difference
between knowing something and accepting it. My mother is selling the house
and moving to a new address with a phone number that I am still trying to
memorize and drive there without getting lost, was to me a death, a real
loss. Josephine said to me, "You can always go home to momma." I added "but
you can't go to momma’s home." I had to accept a note of finality and
transition. I needed to discover and accept an existential truth that I knew
and had been avoiding, even with my father's death and my move here.
As I listen to Country and Western music, my ear caught a song by Patty Loveless
entitled "How Can I Help You to Say Goodbye?" It contained a refrain that
enunciated this existential truth. While not every stanza is appropriate
to my life, yet will be to others, as I repeatedly listened to this song
I cried and learned and accepted.
Through the back window of a 59' wagon
I watched my best friend Jamie slippin' further away
I kept on waving 'till I couldn't see her
And through my tears, I asked again why we couldn't stay
Mama whispered softly, Time will ease your pain
Life's about changing, nothing ever stays the same
And she said, How can I help you to say goodbye?
It's OK to hurt and it's OK to cry
Come, let me hold you and I will try
How can I help you to say goodbye?
I sat on our bed, he packed his suitcase
I held a picture of our wedding day
His hands were trembling, we both were crying
He kissed me gently and then he quickly walked away
I called up Mama, she said, Time will ease your pain
Life's about changing, nothing every stays the same
And she said, How can I help you to say goodbye?
It's OK to hurt and it's OK to cry
Come, let me hold you and I will try
How can I help you to say goodbye?
Sitting with Mama alone in her bedroom
She opened her eyes, and then squeezed my hand
She said, I have to go now, my time here is over
And with her final word, she tried to help me understand
Mama whispered softly, Time will ease your pain
Life's about changing, nothing ever stays the same
And she said, How can I help you to say goodbye?
It's OK to hurt, and it's OK to cry
Come, let me hold you and I will try
How can I help you to say goodbye?
How can I help you to say goodbye?
III.
And on August 21st, 2005 a boy was born to our Menachem and Liz, a second
grandchild. The family that had grown smaller through death has increased
with the births of Ariel Shlomit our granddaughter and now a grandson. I
was honored to be the sandek, the person who holds the baby for the brit
milah. As I did for my nephew so, too, I now did for my grandson - held him
on the pillow on my lap, with our son standing next to the mohel, and I at
Menachem's request, wearing my father's Talit, this Talit. I knew something
was up. He had said to me that he wanted the four generations present for
that sacred, holy moment, symbolically my father, Menachem, the baby and
I. After the milah, the mohel recited the prayer in which the name is declared,
Menachem whispered to him, and the mohel repeated loudly Moshe Tzvi, Moshe
for Liz's mother's father and Tzvi for my father. Now fourteen years after
his death his name now comes from my lips, not as my patralineage, but as
my descendant. My father has a name and in a new and special sense lives,
with my mother standing with us, with her new address and new phone number. "Time
will ease your pain. Life's about changing, nothing ever stays the same."
Conclusion
I hope that these ruminations of my heart have echoed in the hearts of some
and will lighten the way for others. We live a life of transitions. While
some things seem to be the same, others are always changing around us. With
the love of others, with faith in God, with the belief that others will remember
us as we remember others, life has its meaning, its richness and its purpose. As
we say the words of Yizkor let us remember when…May time, love and
faith ease our pain. Amen.
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