The Boy and The Pearl On February 21,2002, in Karachi, Pakistan, the thirty-eight year old Wall Street Journal Reporter Daniel Pearl was murdered. On the gruesome video taken by his abductors, Pearls says: "My father is Jewish. My mother is Jewish. I am Jewish." He then adds to this utterly simple declaration something his murderers could not have known: "Back in the town of Bnei Brak there is a street named after my great-grandfather, Chayyim Pearl, who was one of the founders of the town." He was then beheaded. There have been two distinctively different means employed to memorialize Daniel Pearl. On the second anniversary of his death, Daniel's parents, Ruth and Judea Pearl, invited 147 well-known Jews to reflect on Daniel's last words by thinking about the meaning of Jewishness. The title is taken directly from his recorded last words, "I Am Jewish." It is a fascinating book. The contributors represent a very wide spectrum of Jewish thinkers, leaders and writers. As you can imagine, they all respond from their own "place" and thus provide a vast continuum of answers. We have no way of being inside Daniel Pearl's mind, heart and soul in the last moments of his life to know why his last words were a declaration of his Jewish identity. But his parents organized the responses in the following very Jewish categories:
Since my sermons are distributed on the listserv and archived on the Web site, you can refer to these categories there or buy the book. We are challenged to compose our own response to these categories.
Whether or not we verbally articulate our answers to these existential questions, our lives give our answers. How we act, how we do business, how we behave is our answer. I do have one additional question: How, if at all, does being Jewish infuse and influence our responses? Does it matter? Does it add something qualitative to our being and behavior? If yes, why and how? If not, why not? What should you, can you, want to do about it? The second means to commemorate Daniel Pearl's life is a network of concerts organized worldwide in which dedications are made to the ideals for which he stood and against the hatred that took his life. This was done to celebrate his birthday which was October 10th. This sermon is juxtaposed to that date and the Torah portion of Bereshit of this Shabbat. To me Daniel Pearl is an enigma. He did not lead a particularly Jewish life. He was not connected to the Jewish community or to organized Judaism. He married a Christian woman who converted to Buddhism. I don't know the status of his son. While his great-grandfather celebrated in the quotation was connected to the very religious town of Bnei Brak, his father left that town and did not follow in the religiosity of his family. That is how Daniel was raised. And yet his journalism and personal values clearly reflected and gave evidence to the eternal vision for humanity which we find in this Shabbat's Torah portion. While the stories of Adam and Eve, Cain and Abel are our sacred literature, they are not Jews! Our foundational story, that there is a purposeful Creator who cares about us, whose creation was 'very good', is not told about Jews, Hebrews or Israelites. Bereshit is the Jewish view of humanity to humanity and humanity towards the physical world. The Jewish view of ecology is based on God's command to tend to the Garden. The Garden is pristine, thus our obligation to preserve the world. Adam and Eve faced the question to obey or disobey, thus the human quality of making a moral choice and being responsible for its consequence. Cain and Abel reveal to us the human passions of jealousy and anger, the distinctly Jewish view that all human beings are brothers (and sisters) regardless of any difference of color, gender, race, and religion, and thus commanded to love each other, and not murder each other. Through the story of Noah, the Book of Genesis reveals the Jewish view of humanity: Standing in relationship and accountable to God, Responsible for each and to each other, That should love and not hate each other, That is obligated to make moral choices, That is compelled to take care of this fragile planet, our lifeboat in the galaxy. While couched in a universal framework, it enunciates the Jewish values that are the core of our being and juxtapose us in relationship to ourselves, to others and to God. Maybe Daniel Pearl's citation of B'nei Brak was no mystery. It was the clue to his life's work through journalism, to bring forth these cardinal and foundational beliefs and tenets of Judaism. Perhaps Daniel Pearl was murdered because his beliefs, our beliefs, are an anathema to his murderers. Our active, dedicated and passionate Jewishness raises his fallen banner, proud and high. In celebration of his birthday, his work and his life, many literary
and musical pieces were created. I close these remarks by reading
one, entitled The Boy and the Pearl. For the text
and its pictures, follow the links from www.DanielPearl.org . THE BOY AND THE PEARL May his memory be for a blessing. Amen. |